We need both the Buddha’s insights on the human condition and a non-deterministic, humanistic Marxism to create a ‘culture of awakening’ and just society in which all human beings have the opportunity to flourish. As each perspective has strengths and weaknesses, we need to bring these perspectives together in a complementary, mutually enriching way.
Acknowledging the importance of social engagement is a big step for many Buddhists, since we have usually been taught to focus on what is happening in our own minds. On the other side, those committed to social action tend to suffer from frustration, anger, and burnout. The engaged bodhisattva path provides what each needs because it involves a double practice, inner and outer, each reinforcing the other.
According to Winton Higgins, the foundation of Buddhists’ political engagement is the overarching ethical commitment to care, the responsibility to be ‘engaged as a moral agent in what is going on in one’s own life’.
Mike Slott explains why secular Buddhists should be socially engaged, from service work with individuals to participation in radical political movements.
Winton Higgins urges secular Buddhists to be active citizens and contribute to social and political change. Given the crises facing our society, ‘nowadays politics matters like never before!’